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Things Worth Teaching

Much of what is taught in churches is out of context that its not worth teaching in my opinion. To randomly teach the contents of an epistle or a Proverb out of the context and setting in which it was intended leaves the hearer with a shallow understanding. They may think their learning is deeper and richer than it really is.

I believe the only thing worth teaching to a group of Christians is the gospel of the kingdom of Jesus Christ. This gospel is outlined below in at least 24 sessions.

I have attempted to teach this great story via video series on YouTube and on Facebook but here is an outline of how I would break it up. This gospel, to do it justice, should be broken up in 25 to 75 different sessions. All of which are connected and fit nicely together. What I am calling here the gospel of the kingdom of Jesus Chrsit is God’s story of creation and recreation and our place and purpose in His unverse. it is not the ABC’s of making it into heaven. Or out of hell. It is not the Romans Road to salvation. It is a full discipleship endeavor to bring a person from conversion to participating in Christian gatherings. Those things are tiny subsets and side stories to the reality of this matchless story of God.

  1. The Gospel of the Kingdom of Jesus Christ
    • Precreation, the reason God chose to create, Gods eternal purpose. 1
    • The act of Creation (Genesis 1, Proverbs 1, Jesus Creating) 2
    • Eden, what it means, the first house of God. 3
    • The Fall, Sin and our attempt to get back 4
    • Noah and Babel 5
    • The Nations and Abram 6
    • Israel 7
    • Israel and the Prophets 8
    • Israel, David, The Psalms, and Their Messiah 9
    • The coming of John the Baptist and Jesus Christ 10
    • The kingdom of Jesus Christ 11
    • Seeing the magnitude of Jesus Christ 12
    • The death of Jesus Christ 13
    • The Resurrection of Jesus Christ 14
    • Pentecost 15
    • The ecclesia age 16, 17, 18
    • Paul’s gospel Ephesians 1-3, Romans 6-8, 19
    • Training Sessions in Gathering, being filled in the Spriit – 1 Cor 12, Eph 5, 20-26
      • 1 Cor 12 every member 20
      • 1 Cor 12 every member 21
      • Face to face open faces beholding 2 Cor 3 22
      • The Lords Supper meetings 23
      • Other gaherings 24

Something close to this is what I plan to teach and train a group of Christians in, if ever given permission from the Lord and from a group of gathering Christians.

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Means To An End …Becoming The End

In business when we hire new people the goal is to train them to do a job independently and not need continual training and reminding, reassurance, and driving them hard, to do a particular job. Some jobs this takes many months, other jobs it takes just a day or two.

In discipleship the goal is the same. The training (teaching) is a means to an end.

The end is spiritual maturity and a person who listens to, cooperates with and responds to the life of Jesus Christ within.

That is the most precise definition one can muster because this life of God in a cooperating and listening person looks different in everyone.

The act of training and discipleship is not THE end in itself.

If you’ve been trained in seminary or elsewhere that the training is the end itself, it’s time to retrain. All is not lost.

Not even evangelism is a legitimate end to justify the forever sermonizing a community. Sometimes Jesus is not evangelizing, there is no autopilot that if we do abc that is success. No hearing cooperating and serving the life of Jesus is the end for all ministry.

The Sunday sermon is engineered to be the end, it is either:

1) intellectual religious entertainment among the thoughtful Christians.
or
2) Repeated reassurance I am going to heaven among the evangelicals.
or
3) Repeated reassurance I am living a life pleasing to God (and myself) among the rich Christians.
4) Repeated reassurance I can try harder and be better and solve my problems, among the poor Christians.

Just to name a few.

If that is your ministry philosophy, forever teaching but never bringing followers to a place of self sufficiency your philosophy is deeply flawed.

Even Jesus did not do that. Jesus sent his disciples out after and during the training time, (within 3 years of beginning) then after only 3 years he left them alone to the Holy Spirit.

Paul would take just a few months to teach his disciples then leave them to the Holy Spirit. Him Leaving was critical to their growth and dependence on the Spirit as a group.

How long have you been hearing sermons you agree with? 5, 10, 25, 50 years?

The Sunday sermon (which I have loved for years) is more like a Greek pagan philosophizing tradition, adopted for Sunday mornings.

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conflict
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How to Spot The Bad Influences

Raising six kids I have always been protective and wary of exposing my kids to what I thought were “bad influences”

But as I’ve rethought and challenged almost everything I had thought to be true in the past 5 years. I have come to realize that: Some of the people I thought were bad influences weren’t so bad. In fact, I myself have not always been the best influence in them all the time. Furthermore, if a child is inclined to wander as they age, guarding closely their influences is not always useful.

Truth is the worst influence on our kids relates to Jesus Christ himself. Anti-Christ influences, including traditions that we continue for generations blindly and for no real reason can be their worst influences.

In other words, I’ve come to realize that blind, thoughtless, continuation of “mommy did it that way”, or “I don’t care about much as long as I am comfortable” … TRADITION, is possibly THE WORST influence on the next generation.

It teaches mostly through parenting, at very deep level, terrible things. Things that are just not true, godless things that can seem good outwardly. Things that Jesus never taught and is not teaching now.

Tradition teaches aggressively. It teaches and influences but it does not always teach openly, it does not always even teach using words. Tradition offers subtle, but very powerful lessons, very often lessons in the continuation of religious error.

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